Hanukkah Text Study The Mitzva of Lighting Hanukkah Lights
Hanukkah is one light per household. For those
who want to beautify - one light for each person. For those who want REALLY to beautify - The
School of Shammai says: on the first day, light
eight and from then on reduce. The School of
Hillel says: on the first day, light one and fromthen on increase.
Ula said: There were two western Amora’im who
argued about this subject, Rabbi Yosi bar Avinand Rabbi Yosi bar Zveida. One of them said:
the following is the reason for the School of
Shammai’s opinion: correspondence with the
days to come; and the reason for the School of
Hillel’s opinion: correspondence with the days
that have passed. The other one said: the
reason for the School of Shammai’s opinion:
correspondence with the cattle sacrifices of the
Festival; and the reason for the School of Hillel’s
opinion: one increases in holiness and does not
Rabbah bar Bar Hana said in the name of Rabbi
Yohanan: There were once two elders in the
town of Sidon. One followed the custom of the
School of Shammai, while the other followed the
custom of the School of Hillel. One gave the
reason for his opinion - correspondence with the
cattle sacrifices on the Festival and the other
gave the reason for his opinion - one increases
Paragraph One: The Teachings of the Tanna’im
1) The Tanna’im provide 3 different systems for lighting Hanukkah lights in this paragraph. What
are they (be careful because system 3 has two options? a. ______________________________________________________________________
b. ______________________________________________________________________
c. ______________________________________________________________________
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2) If all you want to do is fulfill the commandment of lighting Hanukkah lights, what is the
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3) What does the expression vumn rusv mean (you might need to do a little research to look it up)?
Highlight the words in the Talmud text that are the source for this term.
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4) Why is vumn rusv important to Judaism? Can you think of other holiday rituals for which we
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5) Beit Hillel and Beit Shammai do not provide any reasons for their systems of lighting Hanukkah
lights. If you were a talmudic Rabbi, what reasons would you give for each of their systems?
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Paragraph Two: The Teachings of Early Amora’im
1) What are “western Amora’im?” Think about world geography and what the differencebetween/where East and West might have been for the Rabbis of the Talmud. ________________________________________________________________________
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2) Why is Ulla’s story about the two Rabbis being told in this paragraph?________________________________________________________________________
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3) When the Rabbis say THEFestival, to what holiday do you think they are referring? There is a
connection between THE Festival and Hanukkah. What do you think the connection is?
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4) Which reasons for the opinons of Beit Hillel and Beit Shammai do you think is the best one, the
reasons about the days or the one about sacrifices and holiness? Explain your answer.
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5) What does the term “one increases in holiness and does not reduce” mean to you? How do you
think it might be applied in Jewish practices other than Hanukkah?
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Paragraph Three: Later Amor’aim Wrap Up the Discussion
1) What do you think was the relationship between Rabbah bar Bar Hana and Rabbi Yohanan, and
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2) Why is Rabbah bar Bar Hana’s story about the two elders from Sidon being taught here? What
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3) Does the argument between Beit Hillel and Beit Shammai actually get settled in this Talmud
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4) Who won the argument in the end? How do you know?________________________________________________________________________
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5) Think about the second and third systems for lighting Hanukkah lights taught by the Amora’im
in paragraph one. Can you think of a modern Hanukkah lighting system that many families nowpractice that is an adaptation of both of them?
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6) What have you learned about the origins of our Hanukkah lighting customs after studying this
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